Sunday, October 14, 2018

Cain history page 5 - burning bridges

This page of the Cain history covers some very interesting ground.



It continues the story of Dennis living with his aunt and uncle Darrah in New Brunswick, saying that the faith and conviction instilled in him by his mom helped him "withstand all their arguments," suggesting they tried to convince him to convert, but he wouldn't. Religious discussions with family can be difficult, but arguments to convince someone to convert are just painful, especially when neither side is willing to budge or agree to disagree. It's interesting that the Darrahs were supposedly willing to force him to walk several miles to his own Catholic while giving everyone else a ride in the family buggy to their Episcopal church, and all to show their disapproval of his mother. It honestly makes me think of Harry Potter - an orphan, living with an aunt and uncle who mistreat him because of the lifestyle choices of his mother. I have to say I love the description of a "spanking team of horses."

Then comes the turning point in the family relationship. When Dennis was 20 (so about 6 years after the deaths of his parents), the Darrahs offered him a farm of his own, but on the condition that he marry a woman of their choosing. And of course, that woman was "Protestant to the core." This was apparently the last straw, so he turned down the offer and severed all connections to his aunt and uncle's family. He then set off on his own down the St. John River to the city of St. John, New Brunswick.

When I first got into the genealogy, the first discovery I made was finding my great-great-grandfather John Gibson, his wife Catherine Gibson, and their little daughter Annie, living in the home of Dennis Cain, his wife Catherine Cain, and their children in Saint John, New Brunswick. What's interesting is that Catherine Gibson (Dennis's daughter) married an Anglican, and Dennis was apparently fine with that. Not only that, when the Gibsons later moved to Montana, Dennis followed after them after the death of his wife Catherine. If the farm and wife story is true, it puts a very interesting spin on his relationship with his daughter and son-in-law. Almost like he was determined not to do to them what had been done to him, even if he may have disapproved of her choice of spouse.

My grandpa Fred Gibson told me a story he heard from his cousin Jack Condon (one of Annie (Gibson) Condon's sons) that Catherine was a faithful Catholic and went to church every Sunday, while her husband John waited for her outside the church. John never went in, but he never opposed her worshiping the way she wanted to. It doesn't seem like the religion was passed on to Catherine's kids, as Papa Fred's dad bounced around from religion to religion throughout his life (even spending a few years as a member of my own church, The Church of Jesus Christ of Latter-day Saints).. Really makes me think how easily my family could have turned out differently. What if Catherine had decided to marry a Catholic? Or what if John had converted and raised his children Catholic? My uncle Randy is a Catholic, but he wasn't raised as one, and no one else in my family is, on either side so Catholicism feels distant to me. Catherine (Cain) Gibson, and my great-grandma Rosie (Zitzmann) Wagner on my grandma's side are the closest ancestors in terms of generations away from me that were Catholic, but I think grandma Rosie stopped practicing later in life (I'll have to ask my dad or his siblings about that though, I don't know for sure). I attended a Catholic wedding earlier this year, and it felt so completely foreign to me. There were some familiar elements, but a lot of the ceremony and procedure were so different from what I was used to. It's kind of fascinating that something that played such a big part of my ancestors' lives is as foreign to me as Japanese would have been to them.

Sunday, October 7, 2018

Cain history page 4 - and now for something completely different

Page four of the Cain history features a number of changes. First and foremost, the copy quality is SO MUCH BETTER. It was a struggle to read some of the earlier pages, but this one is clear and clean and so easy to read. My eyes just went "aaaaaahhhhhhhh."


The epidemic mentioned on the previous page was apparently sweeping the country, and claimed the lives of both of Dennis's parents. I can't imagine the impact of losing both parents at such a young age. The history never mentioned what kind of work John O'Kane did, but it doesn't seem like the family was wealthy. An orphaned teenager in pre-famine Ireland probably didn't have a lot of options available to him - no one to pay for schooling, no one to provide for him. Being in that situation, the history says Dennis's paternal aunt "sent for him," and his uncle paid for his passage to New Brunswick. It makes me wonder - how did a relative an ocean away become aware of Dennis's situation? Steamships or steam-sail hybrids started crossing the Atlantic around 1815 (per Wikipedia at least), but getting word to the aunt of John and Mary's passing, then sending a response back to Ireland would have taken weeks, if not months. When was he sent for? What did Dennis do in the meantime? Was put in a poor house, an orphanage, something else? The history doesn't answer these questions.

So Dennis crosses the ocean to live with his Protestant (and unnamed) aunt and her husband, John Darrah, on a farm on the Saint John river in New Brunswick. Apparently his relatives tried to win him over to his father's former religion, but Dennis was no "turncoat" (a word he his reported to have used) and stuck with Catholicism. In describing his desire to stay Catholic, Virginia leaves off of retelling history and begins adding commentary - "the fine Irish faith instilled in him by his wonderful mother, the prayers she taught him and his love for Our Blessed [Mother]" reveal Virginia's Catholicism (or pro-Catholic leanings at least). That's not bad, it's just interesting to see how her perspective influenced the way she told the story.

There's not a lot of information to go on to find Dennis's relatives that supposedly took him in. Census records don't really begin for all of Canada until 1851, 11 years after Dennis married Catherine Mulhearn. If the aunt and uncle were about the same age as Dennis's parents, they would have been born around 1780. If they lived to be enumerated in the 1851 census, they would have been at least in their 70s. Records that early in New Brunswick are kind of spotty, or were the last time I really tried looking. It would help if I had more to go on. But at least there's a name and a place, that's something specific that can be checked for and verified.

Cain family history page 3 - love changes everything

Today we're looking at page three of the Cain family history.





So John O'Kane's wife was revealed to be Mary O'Neill. She was apparently a school teacher, which Virginia says was a highly esteemed and enviable position. Maybe it's my upbringing and societal conditioning speaking, but teachers never seem to get the respect they deserve for all the work they do. Maybe 1800s Ireland was different?

The history also says Mary was educated at an unnamed convent in Dublin. Again, that's across the island from County Mayo, on the eastern coast of Ireland. Were there convents for young single girls? It just seems like Virginia is naming big cities - Dublin, Belfast - for the locations of these events. Granted, there were people who lived in those big cities, but now John and Mary are both said to have crossed the continent for their education and occupation, and it has me wondering if that was really a common thing to do? If Mary was a school teacher and was trained in a convent, was it a religious school? The history doesn't say.

John and Mary's marriage was opposed by her parents due to John's Protestant faith, so he apparently converted, if not for the wedding then sometime after. Dennis's daughter Catherine married an Anglican, so religious differences in that time weren't always a bar to marriage, but I can see how it would be. Catherine had to get a special dispensation from the local authority in New Brunswick to marry John Gibson, but she did it. It's strange to think her grandfather may have left the faith she married into.

Dennis Cain was apparently the only child of John and Mary, born in 1811 according to the history. That's a few years earlier than what I found in census records, but censuses have a way of being wrong about a lot of things, so I'm not bothered by that. He was supposedly taught Catholicism by his mother, and was apparently an altar boy and loved his religion. His continuing association with the Catholic Church in Canada and Montana certainly bespeaks a deep level of commitment to it.

The bottom of the page mentions an epidemic of black lung fever when Dennis was about 14, so about 1825. I couldn't find any explanation online of what disease "black lung fever" was referring to. Black lung was a disease caused by chronic inhalation of coal dust, but fever wasn't a symptom of that. There were outbreaks of cholera and typhus around that time, maybe one of those are what she meant? Dennis did live through at least a couple epidemics, though depending on where he was, he may or may not have been directly affected by them.

I think to corroborate the stories thus far, I'd have to locate the marriage of John O'Kane and Mary O'Neill sometime around 1810, and probably somewhere in Northern Ireland. If that much checks out, then I can look into the political movement and religious conversion parts of the story.

Cain history page 2


Today we're taking a look at page 2 of the Cain history from my cousin.


This paged focused on John O'Kane's life prior to his marriage. Surprisingly, the history says John was not born a Catholic. I know from my research that Dennis and his family were active Catholics. All his children were baptized in New Brunswick, and his daughter Catherine, my ancestor, had most of her kids baptized (couldn't find the baptism of her son John Frederick, but all four of the other kids were baptized). When Dennis moved to Montana following his wife Catherine (Mulhearn) Cain's passing, he remained active in his faith until his death at age 94. So the idea that his father may have come from a Protestant background is really interesting.

The page also talks about John's involvement in some kind of political movement aimed at restoring Irish rights of land ownership. This involvement is attributed to his growing up in Belfast, and being exposed to different people and ideas. He also traveled "for the cause" to County Mayo, where he apparently fell in love and forgot all about "the cause." The exact movement he was part of isn't named, but Virginia (the author) seems to think it was the predecessor of the "Fremen Movement."

It's been a few years (cough 16 cough) since my last class on Irish history, so I had to look through my Short History of Ireland to see what she could have been referring to. The closest thing I found was the Society of United Irishmen, which grew in the 1790s and culminated in a violent uprising in 1798. If John O'Kane was born in 1785, he would have been 6-13 years old while the United Irishmen thing was going on. There was another United Irishmen uprising five years later, though that seems to have been localized to the city of Dublin. Daniel O'Connell led a group with a more constitutional approach to independence, but that seems to have taken off in the 1810s, after John had already gotten married and become a father. So I'm not sure what "movement" he could have been campaigning for. It might have just been for Irish independence in general? I'll have to look into that a little more.



One other thing that stands out is that John started out in County Antrim, where Belfast is, and travels to County Mayo, where he falls in love. County Antrim is part of Northern Ireland now, and as I understand it, was pretty heavily Protestant back then. So the idea of John being born a Protestant if he's from up north makes sense. My Gibson ancestors were Anglicans from County Fermanagh, also part of Northern Ireland, so I have evidence of that kind of thing in my family already. Dennis Cain's obituary said he was from Strabane in County Tyrone, not too far from County Antrim. So how does County Mayo come into the mix? Would Dennis's parents have settled so far from both their points of origin? I'm sure it's not unheard of, but it just sounds odd. Then again, my knowledge of Irish history and culture is really limited, so any apparent oddity may just be my ignorance talking. There's also the fact that all of this information is third-hand at best, the recollections of the recollections of what was told to someone decades earlier. So details could have been lost, muddled, or even invented. 

So far, this history has generated more questions than it's answered for me. But it at least gives me something concrete to look into, and that's exciting. Next time, we'll look at page three and see just who won the heart of John O'Kane and changed the course of his life.

Tuesday, October 2, 2018

Cain, Kane, O'Kane - which is it?

I know I haven't posted on here for a few months, but it's for a very good reason - I switched careers! I am now employed by Legacy Tree Genealogists as a researcher on their DNA team! I could not be happier with the change in jobs, getting to do something I love and being able to support my family with it is literally a dream come true for me. Making that dream come true took some doing, and in all the hubbub, blogging had to go to the back burner for a few months. Things are still a little crazy, but I wanted to take just a few minutes tonight because it's Family History Month again.

A little over a month ago, I received an email from a cousin of mine on my Cain side, the Irish great-grandparents of my grandpa Fred Gibson. The email contained the scans of a handwritten history, written by a descendant of Dennis Cain, which detailed Dennis's origins in Northern Ireland, named his parents, told how he met his wife in Canada, and other juicy tidbits. It also said his last name was originally O'Kane, not Cain as it was written in Canadian records, or Kane as it was spelled in the US. It makes me wonder which was the real name? If I could find original records in Ireland to corroborate the O'Kane name, that would be really cool.



One interesting thing I noticed on the first page, is there is an Arthur Kane listed as one of Dennis and Catherine's children. I have records for Anthony, Eliza Jane, John, Catherine, David, and Thomas, but no Arthur. I wonder where that name came from? For Eliza, I only have her birth record, so I think she may have died as an infant or toddler.

Last bit of analysis of this first page. First off, it's written by the granddaughter of Dennis Cain (I'm sticking with that spelling until I see different in other records), Catherine Irene (Cain) Taraldson, who also went by Veronica (because you can never have too many names, right?). It's Catherine's recollection of her father's recollection of his father's story. At best, we're two tellings removed, and who knows how many years. Not to cast doubt on her story, but some things stand out right off - John O'Kane, the alleged father of Dennis, was born in Belfast in 1785. Belfast (according to Wikipedia) boomed a few decades after John's birth, but it was still a big town then. From what I've learned about Irish genealogy, you have to go beyond big town names, and drill down to the teeny tiny townlands to find out where folks are really from. Belfast is so big, it makes me suspect that it's too general to be entirely accurate. Who know, I could be wrong though. Bears looking into at least.

Next time, we'll look at page two!